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Bhikaji Rustom Cama and the story of Flag of Indian Independence

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Bhikaji Rustom Cama and the story of Flag of Indian Independence

“Behold, the flag of independent India is born! It has been made sacred by the blood of young Indians who sacrificed their lives in its honour. In the name of this flag, I appeal to lovers of freedom all over the world to support this struggle.”

These phrases had been spoken not by a political stalwart to appease the native viewers, however by a fiery — Bhikaji Cama — at the International Socialist Conference in Stuttgart. This was the first time the Indian tricolour was hurled on international soil. “This is the flag of independent India. I appeal to all gentlemen to stand and salute the flag,” she additional added.

Today, India remembers Madam Cama on the 84th anniversary of her demise, realizing absolutely properly that her position in shaping the India as we all know it has been imprinted on the nation’s DNA and will dwell lengthy in historical past.

Early Life

Born in Mumbai (then Bombay), in 1861, Bhikaji Rustam Cama was introduced up in a well-off Parsi household. Her mother and father, Sorabji Framji Patel and Jaijibai Sorabji Patel, had been well-known in the metropolis, the place her father Sorabji—a lawyer by coaching and a service provider by occupation—was an influential member of the Parsi group.

On 3 August 1885, she married Rustom Cama, who was the son of Ok. R. Cama. Her husband was a rich, pro-British lawyer who aspired to enter politics. It was not a contented marriage, and Bhikhaiji spent most of her time and power in philanthropic actions and social work.

‘India must be free, India must be a republic, India must be united’ 

In 1896, when Bombay was hit by a sequence of well being calamities like the famine and then the joined one of the many groups understanding of Grant Medical College (which might subsequently grow to be Haffkine’s plague vaccine analysis centre), in an effort to supply take care of the stricken, and later to inoculate the wholesome. Cama subsequently contracted the plague herself however survived. As she was severely weakened, she was despatched to Britain for medical care in 1902.

Time in London 

In London, she was informed that her return to India can be prevented until she would signal a press release promising to not take part in nationalist actions. She refused.

Together with different notable members of the motion for Indian sovereignty dwelling in exile, Cama wrote, printed (in the Netherlands and Switzerland) and distributed revolutionary literature for the motion, together with Bande Mataram (based in response to the Crown ban on the poem Vande Mataram) and later Madan’s Talwar (in response to the execution of Madan Lal Dhingra).These weeklies had been smuggled into India by the French colony of Pondichéry.

Influenced by Christabel Pankhurst and the Suffragette motion, Bhikhaiji Cama was vehement in her assist for gender equality. Speaking in Cairo, Egypt in 1910, she requested, “I see here the representatives of only half the population of Egypt. May I ask where is the other half? Sons of Egypt, where are the daughters of Egypt? Where are your mothers and sisters? Your wives and daughters?”

Cama’s stance with respect to the vote for ladies was, nonetheless, secondary to her place on Indian independence; in 1920, upon assembly Herabai and Mithan Tata, two Parsi ladies outspoken on the concern of the proper to vote, Cama is alleged to have sadly shaken her head and noticed,

Work for Indian’s freedom and independence. When India is unbiased ladies won’t solely have the proper to vote, however all different rights.

Exile and Death

With the outbreak of World War I in 1914, France and Britain grew to become allies, and all the members of Paris India Society besides Cama and Singh Rewabhai Rana left the nation (Cama had been suggested by fellow-socialist Jean Longuet to go to Spain with M.P. Tirumal Acharya and Rana had been briefly arrested in October 1914 after they tried to agitate amongst Punjab Regiment troops that had simply arrived in Marseilles on their option to the entrance. They had been required to go away Marseilles, and Cama then moved to Rana’s spouse’s home in Arcachon, close to Bordeaux. In January 1915, the French authorities deported Rana and his entire household to the Caribbean island of Martinique, and Cama was despatched to Vichy, the place she was interned. In dangerous well being, she was launched in November 1917 and permitted to return to Bordeaux offered that she report weekly to the native police. Following the warfare, Cama returned to her residence at 25, Rue de Ponthieu in Paris.

Cama remained in exile in Europe till 1935, when, gravely in poor health and paralysed by a stroke that she had suffered earlier that yr, she petitioned the British authorities by Sir Cowasji Jehangir to be allowed to return residence. Writing from Paris on 24 June 1935, she acceded to the requirement that she resign seditionist actions. Accompanied by Jehangir, she arrived in Bombay in November 1935 and died 9 months later, aged 74, at Parsi General Hospital on 13 August 1936.

The Legacy

Bikhaiji Cama bequeathed most of her private property to the Avabai Petit Orphanage for women, now the Bai Avabai Framji Petit Girls’ High School, which established a belief in her title. Rs. 54,000 (1936: £39,300; $157,200) to her household’s hearth temple, the Framji Nusserwanjee Patel Agiary at Mazgaon, in South Bombay.

Several Indian cities have streets and locations named after Bhikhaiji Cama, or Madame Cama as she can also be recognized. On 26 January 1962, India’s 11th Republic Day, the Indian Posts and Telegraphs Department issued a commemorative stamp in her honour.

In 1997, the Indian Coast Guard commissioned a Priyadarshini-class quick patrol vessel ICGS Bikhaiji Cama after Bikhaiji Cama.

 

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